29 ideas
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 6299 | Axioms are often affirmed simply because they produce results which have been accepted [Resnik] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 6304 | Mathematical realism says that maths exists, is largely true, and is independent of proofs [Resnik] |
| 6300 | Mathematical constants and quantifiers only exist as locations within structures or patterns [Resnik] |
| 6303 | Sets are positions in patterns [Resnik] |
| 6295 | There are too many mathematical objects for them all to be mental or physical [Resnik] |
| 6296 | Maths is pattern recognition and representation, and its truth and proofs are based on these [Resnik] |
| 6301 | Congruence is the strongest relationship of patterns, equivalence comes next, and mutual occurrence is the weakest [Resnik] |
| 6302 | Structuralism must explain why a triangle is a whole, and not a random set of points [Resnik] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 7440 | Secondary qualities are microscopic primary qualities of physical things [Armstrong] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 7437 | Consciousness and experience of qualities are not the same [Armstrong] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 7434 | Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong] |
| 7436 | The manifestations of a disposition need never actually exist [Armstrong] |
| 7429 | Causal Functionalism says mental states are apt for producing behaviour [Armstrong] |
| 7438 | A causal theory of mentality would be improved by a teleological element [Armstrong] |
| 7431 | The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong] |
| 7432 | One mental role might be filled by a variety of physical types [Armstrong] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |